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  <title>The Living Tradition</title>
  <subtitle>An Orthodox Archive of the Church Fathers and Early Church</subtitle>
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  <id>https://patristics.pages.dev/</id>
  <updated>2026-08-29T00:00:00Z</updated>
  <entry>
    <title>The apostolic generation and what came next</title>
    <link href="https://patristics.pages.dev/catechesis/apostolic-generation/"/>
    <id>https://patristics.pages.dev/catechesis/apostolic-generation/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>What we can and cannot know about the Church between the apostles and the second century.</summary>
  </entry>
  <entry>
    <title>Athanasius&#39;s festal letter and what came after</title>
    <link href="https://patristics.pages.dev/catechesis/athanasius-and-later-reception/"/>
    <id>https://patristics.pages.dev/catechesis/athanasius-and-later-reception/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>The earliest surviving list of the twenty-seven, and why it did not end the discussion.</summary>
  </entry>
  <entry>
    <title>Disputed and pseudonymous authorship</title>
    <link href="https://patristics.pages.dev/catechesis/authorship-and-attribution/"/>
    <id>https://patristics.pages.dev/catechesis/authorship-and-attribution/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>Why &#39;Pseudo-Dionysius&#39; is not an insult, and how attribution and reception differ.</summary>
  </entry>
  <entry>
    <title>Baptism, chrismation and entry into the Church</title>
    <link href="https://patristics.pages.dev/catechesis/baptism-and-chrismation/"/>
    <id>https://patristics.pages.dev/catechesis/baptism-and-chrismation/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>How a person becomes an Orthodox Christian, and what the fourth-century sources show us about it.</summary>
  </entry>
  <entry>
    <title>The canons today</title>
    <link href="https://patristics.pages.dev/catechesis/canons-today/"/>
    <id>https://patristics.pages.dev/catechesis/canons-today/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>Akribeia, oikonomia, and the difference between a canon that has lapsed and a canon that has changed.</summary>
  </entry>
  <entry>
    <title>Jesus Christ: incarnation, death and resurrection</title>
    <link href="https://patristics.pages.dev/catechesis/christ-incarnate/"/>
    <id>https://patristics.pages.dev/catechesis/christ-incarnate/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>One person in two natures, and why four adverbs at Chalcedon still matter.</summary>
  </entry>
  <entry>
    <title>The Church, apostolic succession and councils</title>
    <link href="https://patristics.pages.dev/catechesis/church-and-councils/"/>
    <id>https://patristics.pages.dev/catechesis/church-and-councils/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>What holds the Church together, and how it settles what it cannot settle locally.</summary>
  </entry>
  <entry>
    <title>Consensus, disagreement and correction</title>
    <link href="https://patristics.pages.dev/catechesis/consensus-and-disagreement/"/>
    <id>https://patristics.pages.dev/catechesis/consensus-and-disagreement/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>The Fathers disagreed. Here is how the Church handles that, and how it does not.</summary>
  </entry>
  <entry>
    <title>Constantine and the Church in the empire</title>
    <link href="https://patristics.pages.dev/catechesis/constantine-and-after/"/>
    <id>https://patristics.pages.dev/catechesis/constantine-and-after/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>What changed when persecution ended, and how to describe it without either triumph or cynicism.</summary>
  </entry>
  <entry>
    <title>Council 4: Chalcedon, 451</title>
    <link href="https://patristics.pages.dev/catechesis/council-chalcedon-451/"/>
    <id>https://patristics.pages.dev/catechesis/council-chalcedon-451/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>Two natures in one person, and a division that has lasted fifteen centuries.</summary>
  </entry>
  <entry>
    <title>Council 2: Constantinople, 381</title>
    <link href="https://patristics.pages.dev/catechesis/council-constantinople-381/"/>
    <id>https://patristics.pages.dev/catechesis/council-constantinople-381/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>The Holy Spirit confessed, and the Creed we still recite.</summary>
  </entry>
  <entry>
    <title>Council 5: Constantinople, 553</title>
    <link href="https://patristics.pages.dev/catechesis/council-constantinople-553/"/>
    <id>https://patristics.pages.dev/catechesis/council-constantinople-553/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>Chalcedon read in Cyrilline terms, the Three Chapters, and a policy that failed.</summary>
  </entry>
  <entry>
    <title>Council 6: Constantinople, 680-681</title>
    <link href="https://patristics.pages.dev/catechesis/council-constantinople-681/"/>
    <id>https://patristics.pages.dev/catechesis/council-constantinople-681/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>Two natural wills in Christ, and a Confessor vindicated after his death.</summary>
  </entry>
  <entry>
    <title>Council 3: Ephesus, 431</title>
    <link href="https://patristics.pages.dev/catechesis/council-ephesus-431/"/>
    <id>https://patristics.pages.dev/catechesis/council-ephesus-431/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>The Theotokos confessed, Nestorius condemned, and the first lasting division.</summary>
  </entry>
  <entry>
    <title>Council 1: Nicaea, 325</title>
    <link href="https://patristics.pages.dev/catechesis/council-nicaea-325/"/>
    <id>https://patristics.pages.dev/catechesis/council-nicaea-325/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>The Son of one substance with the Father, the date of Pascha, and twenty canons.</summary>
  </entry>
  <entry>
    <title>Council 7: Nicaea, 787</title>
    <link href="https://patristics.pages.dev/catechesis/council-nicaea-787/"/>
    <id>https://patristics.pages.dev/catechesis/council-nicaea-787/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>Holy images restored, and the distinction that makes the question tractable.</summary>
  </entry>
  <entry>
    <title>The Creed and the Holy Trinity</title>
    <link href="https://patristics.pages.dev/catechesis/creed-and-trinity/"/>
    <id>https://patristics.pages.dev/catechesis/creed-and-trinity/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>What the Church confesses about God, where the words came from, and why they were fought over.</summary>
  </entry>
  <entry>
    <title>The daily cycle of prayer</title>
    <link href="https://patristics.pages.dev/catechesis/daily-cycle/"/>
    <id>https://patristics.pages.dev/catechesis/daily-cycle/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>Vespers, Compline, Midnight Office, Matins and the Hours, and why the Church&#39;s day begins in the evening.</summary>
  </entry>
  <entry>
    <title>Death, judgement and the age to come</title>
    <link href="https://patristics.pages.dev/catechesis/death-and-resurrection/"/>
    <id>https://patristics.pages.dev/catechesis/death-and-resurrection/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>The resurrection of the body, prayer for the dead, and the reticence the tradition keeps.</summary>
  </entry>
  <entry>
    <title>Worship and the Divine Liturgy</title>
    <link href="https://patristics.pages.dev/catechesis/divine-liturgy/"/>
    <id>https://patristics.pages.dev/catechesis/divine-liturgy/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>The shape of Christian worship in the second century, and the shape of it now.</summary>
  </entry>
  <entry>
    <title>Encountering Christ in the Church</title>
    <link href="https://patristics.pages.dev/catechesis/encountering-christ/"/>
    <id>https://patristics.pages.dev/catechesis/encountering-christ/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>Why Orthodoxy begins with a person and a community rather than with a system of ideas.</summary>
  </entry>
  <entry>
    <title>The Eucharist and the other Mysteries</title>
    <link href="https://patristics.pages.dev/catechesis/eucharist-and-mysteries/"/>
    <id>https://patristics.pages.dev/catechesis/eucharist-and-mysteries/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>What the Church calls the Mysteries, why the number seven is a late convention, and what the earliest witnesses say.</summary>
  </entry>
  <entry>
    <title>Eusebius sorts the evidence</title>
    <link href="https://patristics.pages.dev/catechesis/eusebius-sorting/"/>
    <id>https://patristics.pages.dev/catechesis/eusebius-sorting/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>A fourth-century historian&#39;s report on which books were acknowledged, disputed and rejected.</summary>
  </entry>
  <entry>
    <title>Gnostic teachers and the Church&#39;s answer</title>
    <link href="https://patristics.pages.dev/catechesis/gnostic-crisis/"/>
    <id>https://patristics.pages.dev/catechesis/gnostic-crisis/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>What the second-century movements actually taught, and why the answer shaped the doctrine of Tradition.</summary>
  </entry>
  <entry>
    <title>The fourfold Gospel and the apostolic collections</title>
    <link href="https://patristics.pages.dev/catechesis/gospels-and-collections/"/>
    <id>https://patristics.pages.dev/catechesis/gospels-and-collections/</id>
    <updated>2026-08-29T00:00:00Z</updated>
    <summary>How the Gospels and the Pauline letters came to be read together, before anyone drew up a list.</summary>
  </entry>
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