Theme
The canons and Church order
What canons are, how they are received, and why they are not an internet law code.
A canon is a rule, and the Church's canons are the accumulated judgements of councils and Fathers about how its life is to be ordered. Canon II of the Council in Trullo is the index: it names the collections the Church receives.
Canons are applied within the Church's pastoral and conciliar life, by bishops, with the distinction between akribeia and oikonomia in view. They are not a code a private reader applies to themselves or to anyone else.
Canons also differ in kind. Some express dogma, some moral principle, some structural arrangement, some a response to conditions that no longer exist. A canon whose direct application has lapsed is not thereby void, and an ancient penalty is not thereby in force.
Follow this theme through the archive
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The Council in Trullo
The council that supplied disciplinary canons for the Fifth and Sixth Councils, which had issued none. Its 102 canons are the backbone of the Orthodox canonical tradition, and Rome never received them.
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The First Council of Nicaea
The council that confessed the Son to be of one substance with the Father, addressed the date of Pascha, and issued twenty disciplinary canons. It did not decide which books belong to the Bible.
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How to read a canon
Six questions to ask of any canon, and the one mistake that causes most of the trouble.
Sources for this page
- Tier C The Seven Ecumenical Councils of the Undivided Church The Seven Ecumenical Councils annotated edition of conciliar texts Source record (opens in a new tab)
Tiers are explained in the methodology. No page on this site has been reviewed or approved by any bishop, priest, synod or seminary.