Theme
The Theotokos
Why the title given to the Virgin Mary is first of all a statement about her Son.
The Council of Ephesus confessed the Virgin Mary as theotokos, God-bearer. The argument was not about how much honour Mary should receive. It was about whether the one born of her is the eternal Son of God.
If the title is refused, then what was born of Mary is something other than God the Word — a man later joined to God, or a divided subject. The title is a fence around the incarnation.
Orthodox devotion to the Theotokos is intense and constant in the Church's worship. It is intercession and honour, not worship, and the tradition has always distinguished the two.
Follow this theme through the archive
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The Council of Ephesus
The council that confessed the Virgin Mary as Theotokos and condemned Nestorius. Its procedure was contested at the time, and its consequences included the first lasting division in the Church.
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Cyril of Alexandria
Archbishop of Alexandria and the decisive figure at Ephesus, whose insistence on the one incarnate subject of Christ became the Church's own; a great theologian whose conduct has been criticised since his own lifetime.
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The Theotokos, the saints and intercession
Why Orthodox Christians ask the saints to pray, and what the distinction between honour and worship actually is.
Sources for this page
- Tier C The Seven Ecumenical Councils of the Undivided Church The Seven Ecumenical Councils annotated edition of conciliar texts Source record (opens in a new tab)
Tiers are explained in the methodology. No page on this site has been reviewed or approved by any bishop, priest, synod or seminary.